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The fifth-century poet Kalidasa gave a description of such a ceremony in which the feet were painted and the ankles decorated with rings, just like many of the yakshis depicted on the stupa railings, and then the woman kicked the tree with her left foot.
One may surmise that dohada, or the concept of females associated with fertile trees, was a long-standing non-Buddhist tradition." - "Certainly we can call upon the Nature Spirits to assist us in our lives, just as Amairgin did in ancient times, and continue to develop good rapport with the land where we live.
As in many polytheistic systems, the localised spirits worshipped were those of both the wild and cultivated landscapes and their inhabitants: "god-types, as opposed to individual universal Gaulish deities, are to be looked for as an important feature of the religion of the Gauls," Anne Ross observed in examining the chain motif in pagan Celtic material "and the evidence of epigraphy strongly supports this conclusion." Celts focused upon features of the immediate landscape: local mountains, forests, springs and animals.
Divine powers associated with the fertility of humans, of livestock and of crops were also objects of veneration.
It can include spirits specific to your area by name, and/or spirits of nature in general.
Many times an invocation to the Nature Spirits, besides taking care to include various general spirits, will include specific spirits appropriate to the working at hand or the season celebrated.
"Faeries, come take me out of this dull world, For I would ride with you upon the wind, Run on the top of the dishevelled tide, And dance upon the mountains like a flame." - William Butler Yeats, The Land of Heart's Desire, 1894 "Soft moss a downy pillow makes, and green leaves spread a tent, Where Faerie fold may rest and sleep until their night is spent.
The bluebird sings a lullaby, the firefly gives a light, The twinkling stars are candles bright, Sleep, Faeries all, Good Night." - Elizabeth T.
Both archaeology and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane in which rituals, offerings, and correct behaviour maintained a balance between gods and man and harnessed supernatural forces for the benefit of the group.
The pagan Celts perceived the presence of the supernatural as integral to their world.
Each of these individual deities stayed with a person for life and represented the creative force that determined gender and allowed individuals to grow, learn and behave morally within society.Tags: Adult Dating, affair dating, sex dating