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However, some shepherds, upon drinking the wine, thought they had been poisoned and killed him. Sounding, magnanimous, Lenaios power, of various-formed, medicinal, holy flower: mortals in thee repose from labour find, delightful charm, desired by all mankind.

The sorrowful god then set him amongst the stars as the constellation Bootes. Fair-haired Euion, Bromios, joyful God, Lysios, insanely raging with the leafy rod.

As Dionysos was travelling through the islands of the Aegean Sea he was captured by a band of Tyrrhenian pirates who thought to sell him into slavery. Blemues, Gazos, Gêreia, Dardai, Eares, Zabioi, Malloi, Pandai, Sibai.) But Dionysus and the host of Pans, Satyrs, and Bacchic women, by whom he was accompanied, conquered his enemies, taught the Indians the cultivation of the vine and of various fruits, and the worship of the gods; he also founded towns among them, gave them laws, and left behind him pillars and monuments in the happy land which he had thus conquered and civilized, and the inhabitants worshipped him as a god. To these our rites, benignant power, incline, when favouring men, or when on Gods you shine; be present to thy mystics' suppliant prayer, rejoicing come, and fruits abundant bear." "Bakkhos (Bacchus) phrenetic, much named, blessed, divine, bull-horned, Lernaion, bearer of the vine; from fire descended, ranging, Nysion king, from whom initial ceremonies spring.

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Zeus recovered their unborn child from her body, sewed him up in his own thigh, and carried him to term. The country of the Edones thereupon ceased to bear fruit, and Lycurgus became mad and killed his own son, whom he mistook for a vine, or, according to others (Serv. 14) he cut off his own legs in the belief that he was cutting down some vines. One of these was called the temple of Dionysus Cresius, because the god was believed to have buried on that spot Ariadne, his beloved, who was a Cretan. The god, however, on perceiving this, changed the mast and oars into serpents, and himself into a lion; he filled the vessel with ivy and the sound of flutes, so that the sailors, who were seized with madness, leaped into the sea, where they were metamorphosed into dolphins. And so hail to you, Dionysos god of abundant clusters ( "Come, blessed Dionysos, various-named, bull-faced, begot from thunder, Bakkhos (Bacchus) famed.

After his birth from the thigh of Zeus, Dionysos was first entrusted to the care of Seilenos (Silenus) and the nymphs of Mount Nysa, and later to his aunt Ino, Semele's sister, and her husband Athamas. When this was done, his madness ceased, but the country still remained barren, and Dionysus declared that it would remain so till Lycurgus died. Bassaros God, of universal might, whom swords and blood and sacred rage delight: in heaven rejoicing, mad, loud-sounding God, furious inspirer, bearer of the rod: by Gods revered, who dwellest with humankind, propitious come, with much rejoicing mind." ), Bakkheion (Bacchian) king.

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DIONYSOS (Dionysus) was the Olympian god of wine, vegetation, pleasure, festivity, madness and wild frenzy. For MYTHS of Dionysos' journey to the Underwold and his apotheosis: (1) Divinity-Apotheosis of Dionysus (receives full honours as a god on earth) (2) Journey of Dionysus to the Underworld (restores Semele from Hades) (3) Ascension of Dionysus & Hephaestus to Olympus Several other stories are absent from Apollodorus' account.

Wine is the most natural and appropriate symbol of that power, and it is therefore called "the fruit of Dionysus." (Dionusou karpos; Pind. § 5.) Hence he is invoked as a theos sôtêr against raging diseases. His quest to the underworld perhaps also included the recovery of his wife Ariadne, who had been slain by Perseus in the Argive war, in addition to recovering his mother Semele.

We may, however, remark at once, that all traditions which have reference to a mystic worship of Dionysus, are of a comparatively late origin, that is, they belong to the period subsequent to that in which the Homeric poems were composed; for in those poems Dionysus does not appear as one of the great divinities, and the story of his birth by Zeus and the Bacchic orgies are not alluded to in any way : Dionysus is there simply described as the god who teaches man the preparation of wine, whence he is called the "drunken god " (mainomenos), and the sober king Lycurgus will not, for this reason, tolerate him in his kingdom. Dionysus is the productive, overflowing and intoxicating power of nature, which carries man away from his usual quiet and sober mode of living. 206.) The notion of his being the cultivator and protector of the vine was easily extended to that of his being the protector of trees in general, which is alluded to in various epithets and surnames given him by the poets of antiquity (Paus. For MYTHS of Dionysos in Argos see: (1) Dionysus Wrath: Proetius & the Proetides (2) War of Dionysus against Perseus & the Argives "He [Dionysos] retrieved his mother from Haides' realm, gave her the name Thyone, and escorted her up to the sky." This myth had a place in Argive cult, where Dionysos is said to have descended to Haides through the Alkyonean Lake.

He was depicted as either an older, bearded god or an effeminate, long-haired youth. For other MYTHS of Dionysos' wanderings see: (1) Dionysus Favour: Oeneus The late Roman-era Greek poet Nonnus wrote an epic poem describing the birth and adventures of Dionysos, centred on his War against the Indians.

His attributes included the (a pine-cone tipped staff), a drinking cup and a crown of ivy. His account of the wanderings of Dionysos varies from that of Apollodorus, with its focus on stories of the East.

325.) As the cultivation of the vine spread in Greece, the worship of Dionysus likewise spread further; the mystic worship was developed by the Orphici, though it probably originated in the transfer of Phrygian and Lydian modes of worship to that of Dionysus. § 2), and he thus comes into close connexion with Demeter. It seems unlikely she was originally connected with Theseus, since her story and children otherwise belong to an earlier generation of myth.

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